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IMMIGRANT SOCIAL STATMENTS - BRETHREN

Immigrants

http://www.brethren.org/ac/ac_statements/82Refugees.htm

The U.S. has a history of ambivalence toward immigrants and refugees. In times of prosperity we offer hospitality: in times of recession or depression we react with hostility.  It is especially felt by those citizens who are unemployed that too many immigrants have already come. The tension between these two groups of people can be resolved in the context of the Stewardship of God's gifts, the knowledge that all resources come from God and are not the unqualified property of those holding them, and the recognition that all possessions are held in trust for the benefit of all humanity.

Inability to enforce the existing law has led to a large population of undocumented persons, that is, those who enter the U.S. illegally or have overstayed their visas. Lacking legal status and fearing deportation these persons have become easy prey for those who want cheap labor or who offer unsafe working conditions. The outcry of the exploited and unemployed is increasing.

Through the media we see both generous and selfish concerns in the proposals advanced. In the midst of this Babel of fear, misunderstanding, generosity, and pride, we behave that the Gospel speaks a clear word of God's love for all people. We seek to be faithful to the Word and call upon members of the Church of the Brethren to respond as it has done in the past to serve the spiritual and social needs of migrating; immigrating and refugee persons.

The concepts of stranger, alien, and sojourner furnish useful metaphors for interpreting the biblical and theological heritage of our church and God's actions in human history. In the biblical tradition the alien is under the special protection of God. The aliens are among those who receive the special protection because they do not have land. This means that the alien is to be dealt with in the same manner as the native. Furthermore, that which is set aside for the alien, the widow, and the orphan (such as the gleanings of the crops) is not an act of charity but an obligation on the part of Israel, who, in truth, is an alien in God's land.

after the account of Moses leading the Israelites from Egypt, there is the command again and again to be good to the alien, sojourner, immigrant, or refugee in your midst, "for remember that we were sojourners, aliens in the land of Egypt." (See Exodus 22:21; Leviticus 19:13-34; Deuteronomy 10:11; 1:16; 24:14; 24:17; 27:19.)

It is Hebrews also which provides the best text of hospitality: "Continue to love each other like brothers and sisters, and remember always to welcome strangers. For by so doing, some have entertained angels without knowing it" (Hebrews 13:2). In the parable of the Good Samaritan we are told to love our neighbor as we love ourselves and, by extension, to care for others in every way. God's actions culminate when all of God's people are "reconciled one to another, no longer strangers and sojourners, but fellow citizens with the saints and workers of the household of God" (Ephesians 2:19).

We need to affirm that everything belongs to God and that we are part of an immigrant people who are looking for better land. Our brother and sister immigrants are reminders of who we are and whom we serve. The refugees and immigrants bring needs with them but they also bring considerable skills, rich cultures, and great spirits which can enrich us all. We look forward to a time when all people will be free to move from one nation to another and to choose their homeland without restriction

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